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James, K. (2009). From ”The Undead will feast” to ”The time to kill is now”: Frankfurt school and freudian perspectives on death-metal. Musicology Australia, 31(1), 17–39.
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Katheder, G. (1990). Heavy Metal ist nicht Böse, Es Sieht Nur so Aus. Unsere Jugend: die Zeitschrift für Studium und Praxis der Sozialpädagogik, 42, 43–46.
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Kay, A. (2011). Suicide, Metal Music and Expectancy Theory. In C. A. McKinnon, N. Scott, & K. Sollee (Eds.), Can I play with madness? Metal, dissonance, madness and alienation (pp. 133–142). Oxford: Inter-Disciplinary Press.
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Kilthau, O., Winter, A., & Ebner, H. G. (1997). Zur Kraft des Stereotyps: eine empirische Analyse behaupteter Zusammenhänge von Musikpräferenzen und Einstellungen bei Jugendlichen unter besonderer Berücksichtigung von Heavy Metal. Zeitschrift für Sozialisationsforschung und Erziehungssoziologie, 17(4), 368–381.
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King, P. (1985). Heavy metal: a new religion. Journal of the Tennessee Medical Association, 78(12), 754–755.
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King, P. (1988). Heavy metal music and drug abuse in adolescents. Postgraduate Medicine, 83(5), 295–304.
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Kneer, J., & Rieger, D. (2015). “The Memory Remains”: How Heavy Metal Fans Buffer Against the Fear of Death. Psychology of Popular Media Culture, 5(3), 1–15.
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Lacourse, E., Claes, M., & Villeneuve, M. (2001). Heavy metal music and adolescent suicidal risk. Journal of Youth and Adolescence; New York, 30(3), 321–332.
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Lester, D., & Whipple, M. (1996). Music preference, depression, suicidal preoccupation, and personality: Comment on Stack and Gundlach’s papers. Suicide & Life – Threatening Behavior; Washington, 26(1), 68–70.
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Magalhães, J. H. G., & Nascimento, A. M. do. (2017). Morte, Cultura, Heavy Metal E Experi??ncia Interna: Sensa??Ão E Afetividade. Psicologia em Estudo, 22(2), 175.
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