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Trummer, M. (2024). Highway to Hell: Das Satanische im Heavy Metal. MetalBook (Volume 3). Stuttgart, Baden-Württemberg, Germany: Kohlhammer Verlag. Retrieved June 17, 2024, from https://shop.kohlhammer.de/highway-to-hell-42074.html#147=19
Abstract: <<Produktbeschreibung: Schwarze Messen, Satanismus, Teufelskult – das Satanische hat im Rock 'n' Roll seit jeher einen festen Platz. Jedenfalls warnen konservative Kräfte bereits seit den 1950er Jahren vor dem teuflischen Einfluss der Rockmusik auf Jugend, Kultur und Gesellschaft. Seit den 1970er Jahren kultivierte der Heavy Metal ganz bewusst sein Image als “Teufelsmusik” und zieht bis heute vielfältige kreative Impulse aus dem Satanischen.
Der Teufel selbst begegnet in Musik, Texten und Artworks als schillerndes, vielschichtig besetztes Symbol. Ob als schauerliche Horrorfigur, als provokanter Trickster oder als Idol in parareligiösen okkulten Systemen – er prägt die Ästhetik und Ideologie des Metal wie kaum eine andere Gestalt. Stets bleibt er dabei zugeich Spiegelbild sich verändernder soziokultureller Werte und Normen.
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[Product description: Black masses, Satanism, devil cult – the satanic has always had a firm place in rock 'n' roll. In any case, conservative forces have been warning about the devilish influence of rock music on youth, culture and society since the 1950s. Since the 1970s, heavy metal has consciously cultivated its image as “devil's music” and continues to draw diverse creative impulses from the satanic to this day.
The devil himself appears in music, lyrics and artwork as a shimmering, multi-layered symbol. Whether as a gruesome horror figure, a provocative trickster or an idol in parareligious occult systems – he shapes the aesthetics and ideology of metal like no other figure. It always remains a reflection of changing socio-cultural values and norms.]
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Triplett, A. G. (2016). Music and aggression: Effects of lyrics and background music on aggressive behavior. Master's thesis, Loyola University Chicago, Ann Arbor.
Abstract: Given the ever-growing popularity of music in daily life, it is of the utmost importance to understand how it influences affect, cognition, and behavior, especially given the violence of certain genres of music. The present study was designed to investigate the relationship between music and behavior, specifically to examine how the lyrics and background music interact to influence affective hostility and aggressive behavior. Data were collected from a sample of 168 students (61% Female; MAge = 19.24, SD = 2.470) at a large, private, Midwestern university to investigate this relationship. The music was manipulated by randomly assigning the participant to listen to one of four versions of a song. These versions included the match of either antisocial or prosocial lyrics with heavy metal or calm background music.
Although there was no significant main effect of the lyrical content on participant’s aggressive behavior as hypothesized, there was a significant main effect of the lyrical content on an individual’s level of affective hostility F(4,159) = 8.818, p < .001, η 2</super> = .186. Specifically, pairwise comparisons showed antisocial lyrics resulted in a higher level of hostility as compared to the prosocial lyrics. This pattern suggests that music influences an individual’s affective hostility, but counter to previous research, music does not necessarily alter aggressive behavior. The relationship between music and aggression requires further investigation in order to determine whether music does in fact influence behavior, including potential moderators of this relationship.
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Trafford, S. (2021). Amon Amarth Make Mead! Alcohol consumption, masculinity, and the modern Viking. In Tommaso di Carpegna Falconieri, Pierre Savy, & & Lila Yawn (Eds.), Middle Ages without borders: A conversation on Medievalism. Collection de l'École française de Rome. Italy: Publications de l’École française de Rome.
Abstract: “This paper explores and comments upon the way in which neo-Viking identities, masculinity and alcoholic consumption have become aligned and mutually reinforcing in popular culture, aided and abetted by consumer capitalism and the power of advertising.”
Since 2020, all volumes from the Collection of the French School of Rome and the Library of the French Schools of Athens and Rome are also freely available online on the OpenEdition Books website:
https://books.openedition.org /efr/95
https://books.openedition.org/efr/96
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Torraga, G. S. (2021). Rescate de la cultura andina en bandas de metal. In E. Scaricaciottoli, & G. Minore (Eds.), Para cruzar mil senderos: Primeras jornadas de debate por una nueva cultura pesada en el metal argentino y latinoamericano (pp. 106–112). Buenos Aires: Clara Beter Ediciones.
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Tontsch, K. (2021). Reign in Blood Beauty: Eine empirische Studie zum Schönheitsideal im Heavy Metal.
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Tofalvy, T., & Koltai, J. (2021). “Splendid Isolation”: The reproduction of music industry inequalities in Spotify’s recommendation system. New Media & Society, OnlineFirst.
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Thomson, A., & Thomson, A. M. E. (2022). Metallica the state/Metallica the war machine: A Deleuzoguattarian analysis of the world’s biggest metal band. Metal Music Studies, 8(3), 381–400.
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Thomas, S. (2022). The Devil's Party. Metal and Literature. In R. Durkin, P. Dayan, A. Englund, & K. Clausius (Eds.), The Routledge Companion to Music and Modern Literature (pp. 406–415). London: Routledge.
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Thomas, N. (2021). Innovation and tradition in metal music production. Metal Music Studies, 7(3), 423–443.
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Thibodeau, A. J., & Bond, S. (2023). “A Whole New Type of Isolation”: Resilience and Hope in the Navajo Nation Metal Scene during the COVID-19 Pandemic in 2020–2021. In D. Nevárez Araújo, N. Varas-Díaz, J. Wallach, & E. Clinton (Eds.), Defiant Sounds. Heavy Metal Music in the Global South (pp. 91–112). London: Lexington Books.
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